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Meteorites in Cult and Religion 2

 


 

Since prehistoric times, meteorites have been worshiped and venerated by countless tribes and cultures as the epitome of the sacred. The ancient civilizations of the occident make no exception, and there are several examples of the worship of meteorites in the Greco-Roman tradition. The black cult stones were called "bethyls" or "baitylia" by the ancient Greek - a word that is derived from the Hebrew language, where "bethel" (or: "beth-el") stands for the "Residence, or House of God".  

Meteorites in Cult & Religion

> From Dawn to Ancient Egypt
> From Ancient Greece to Rome
> From the Holy Land to Mecca
> The Middle Ages & Ensisheim

From Ancient Greece to Rome

Mircea Eliade, a renowned expert for religious history, claims that, e.g., the Palladion of Troy, the Artemis of Ephesos, as well as the Cone of Elagabalus in Emesa were actually meteorites, stones that had fallen from the sky - objects from heaven, believed to contain supernatural powers. Many of these ancient bethyls have been depicted on contemporary coins, such as on the one shown to the right. The front of the coin, minted at Emesa, shows a laureate bust of Emperor Antoninus Pius, who ruled 138-161 AD, and the reverse shows an eagle standing on the famous Black Stone of Emesa, the original Cone of Elagabalus.

In his book "Rocks from Space", Richard O. Norton mentions the sacred stone in the temple of Apollon at Delphi, Greece, a rock that was said having been thrown to Earth by the Supreme Being, Kronos, marking the "omphalos", the navel of the world. And the Roman historian Titus Livius recalls the story of the meteorite of Pessinunt, Phrygia, a conical object also known as "The Needle of Cybele", the Phrygian Godess of fertility. After the Romans had conquered Phrygia the meteorite was conveyed in a gigantic procession to Rome, where it was worshiped for at least another 500 years.

Unfortunately, none of these ancient bethyls have been preserved up to this day, making it hard to prove that they were actually meteorites - with one remarkable exception, the Black Stone of Paphos, Cyprus, a rock that has been venerated as the aniconical representation of Godess Aphrodite since at least 1,300 BC. This stone, depicted on many classical coins, such as Traian, Vespasian, Drusus, and Caracalla, was recovered during excavations at the temple site more than one-hundred years ago.

The huge stone that was locked away in the cellar of the National museum of Nikosia for more than a century, is now on exhibition at the small local museum of Kouklia, Cyprus, the historic Palaeo-Paphos, and the original site of the famous Sanctuary of Godess Aphrodite. I visited Cyprus and the Black Stone in early 2006, just to find out that it is no real meteorite but a large terrestrial andesitic rock (see my detailed report in IMCA Insights for more information). What seemed to be fusion crust on first sight proved to be the sticky remnants of centuries of libations with honey, and all kinds of love fluids. >> continue >>

   
The Stone of Emesa - Coin, Antoninus Pius, 138-161 AD

The Cone of Elagabalus, Emesa

© Philip R. "Pib" Burns


The Black Stone of Paphos in Kouklia (Palaeo-Paphos)

The Black Stone of Paphos, Cyprus


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